Black Power -the New Black Dandyism

 

sizzling hot couture voorpagina sunday times 7 feb 16

Hello World. Today’s post is a longread so may I suggest to take your time.

At the start of February the SA Menswear Fall 2016 Week took place in Cape Town, as in other capitals of the world. After Paris, Milan and London, the African continent sets its mark on international fashion. Fashion is flourishing as never before in Africa, a legion of ambitious young fashion designers are evolving towards national and international recognition and showing their collections to local and foreign buyers and press. The first rows are complemented by an enthusiastic young audience of bloggers and fashionistas eager to see the latest fashion.

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model Sanele Xaba

And the amazing thing is that this actually sells. A new black middle-class has the money and interest to actually buy the clothes of African designers. Design boutiques and ultra-luxurious shopping centres offer a shopping extravanga never seen before and are popping up around the big South African cities. Should you be looking for a 40’s Christian Dior jacket, a Balenciaga ballgown from the 50’s, or Jordache bellbottoms, then your retro fix will be satisfied at The Flea Market at the Market Theatre in Newtown, the cultural hub of Johannesburg.

But it’s more than just expensive designer clothes or original vintage haute couture. Fashion is hot not only for style-concious hipsters but is regarded as a highly effective way to create an own identity. It is also a firm confirmation that one who dresses well has style. And the young ‘bornfrees’-the generation that was born after 1991-have style, radiate confidence and success. Besides that, African traditions and the heritage of the ancestors are en vogue.

That is reflected in the book The Black Photo Album / Look at Me: 1890-1950 by Santu Mofokeng  (Published by Steidl in 2013. ISBN 978-3869303109)

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For this book Santu Mofokeng collected private photographs which urban black working and middle-class families in South Africa commissioned between 1890 and 1950, a time when the government was creating policies towards those designated as “natives”. Painterly in style, the images evoke the artifices of Victorian photography. Some of them are fiction, a creation of the artist in terms of setting, props, clothing and pose – yet there is no evidence of coercion. We believe these images, as they reveal something about how these people imagined themselves. In this work Mofokeng analyses the sensibilities, aspirations and self-image of the black population and its desire for representation and social recognition in times of colonial rule and suppression. The Black Photo Album / Look at Me: 1890-1950 is drawn from an ongoing research project of the University of Witwatersrand in Johannesburg.

DREAM BIG, ACT COOL

Every year The Street Cred Festival brings a buzz to Johannesburg, an excitement in street-culture that unites the hottest and cool young fashionistas and designers. Streetgangs like the Swenkas, Smarties (Soweto), Isokothan (a gang modeled after the Urhobo People of Niger Delta) show that their passion for fashion is not only obsessive by clothes but at the same time their style manifests a passive aggressive form of resistance.

Although financially limited this young generation wants to create their own look, to show the world an interpretation of Africa, a tribute to their ancestors while looking forward to the future. It is hopeful and positive. What is Africa, Who am I as an African, those are the big questions that engage this new generation. Bloggers  like Sartist reflect the search for a new horizon of fashion and dopeness.

THE SARTIST
Sartist

LES SAPEURS & NYC GANGSTA STYLE

Each new movement has obviously predecessors. Les Sapeurs became somewhat of a household name in Congo in the 60’s with their brash dandyism. In New York it was designer Dapper Dan of Harlem who created the flamboyant look and style of rappers like LL Cool J and other heroes of the early hip hop scene in early 80’s.

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Dapper Dan of Harlem

Right on 125th street in Harlem USA, sat a custom high-end clothing boutique owned by Mr. Dapper Dan. Before Kanye, Juelz, Fabolous and some other well known rappers wore Gucci and Louis Vutton, Dapper Dan in the 80’s and 90’s planted the seed for fashion in the hip hop culture. He created one of a kind customized high-end clothing that incorporated highly recognizable accessory logos like those of Gucci and Louis Vuitton, featuring them in non-traditional ways. His pieces were sold for thousands of dollars, and created a sense of what’s cool, what’s new in the streets and ‘in hip-hop’.

The designer describes his way of working as ‘sampling’, an unique interpretation of mixing existing designs and logos with his own interpretation. Dan Dapper ” I opened my workshop in ’82. First I would take little garment bags by Louis Vuitton and Gucci and cut them up, but that wouldn’t suffice for complete garments. So I said, “I have to figure out how to print this on fabric and leather.” I went through trial and error. I didn’t even know we were messing with dangerous chemicals—the U.S. government eventually outlawed the chemicals I was using. We made these huge silk screens so I could do a whole garment. A Jewish friend of mine helped me science out the secret behind the ink, and that was it.”

Diane Dixon coat by Dapper Dan
the Diane Dixon coat
dapper dan alpo coat
the Aldo coat

 

His designs specified the look of hip-hop artists, sporters and those incurred by gangsters. “Gangsters. That’s who I grew up with. Middle-class blacks couldn’t accept what I was doing—you had to be of a revolutionary spirit. Who would be more like that than gangsters? And who would have the money? Hip-hop artists didn’t have any money. They used to wait until the gangsters left the store before they could come in and ask what the gangsters wore. Everybody follows the gangsters. The athletes came before the hip-hop artists. Mark Jackson, Walter Berry. I’ve got pictures of NBA players that I can’t even remember their names. The athletes had money earlier that the hip-hop artists.

FAVORITE CREATION: The “Alpo Coat” [for drug dealer Alberto Martinez] and the Diane Dixon coat [for Olympic athlete Diane Dixon].

source; The Guardian

see also les Sapeurs; battle of the dandies

AFRICAN DESIGNERS LIGHT UP THE CATWALK

Ozwald Boateng is a London fashion designer of Ghanaian descent and co-founder of Made in Africa Foundation, which supports and funds studies for large-scale infrastructure projects across Africa.

Boateng is known for his classic British menswear, done in warm colors. He is considered one of the most successful designers of men’s fashion in recent years. His big break came in 2005 when he worked as designer for the French fashion house Givenchy and dressed actor Jamie Foxx for the Oscars.

His first show in Ghana caused a small revolution. Just like in 2013 during NYC Fashion Week where Boateng showed mainly African prints processed in classic men’s suits on black models. Boateng’s explains his vision on style; “Colonialism has done little good for Africa but it brought the typical Western sense of style and elegance to Africa. Mixed with local traditions this sensibility created a truely new African identity.”

ozwald boateng 2013
Ozwald Boateng 2013 NYC Fashion Week

During the same week in NYC South African born designer Gavin Rajah brought the fantasy element of fashion back to the runway with creations that were eclectic and high glamour. Again, black models ruled the catwalk.

DO NOT MAKE WHAT IS THERE, MAKE WHAT IS NOT THERE

Is the motto of label ACF (Art Comes First/Always Cut First). ACF is an exciting innovative concept that typifies the New Black Dandyism.

In their vision a modern day gentleman stands for Energy, Style, Power and Pride.

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With a collection they call “Dance”, Sam Lambert & Shaka Maidoh of the ACF now launch Avec ces Freres. Avec ces Freres inaugural range sees the duo manifest the authentic spirit of the ACF within a focused assortment of interrelated styles. The essential root of the ACF’s style fraternity is their shared vision of the modern gentlemen in a new age. Elemental to this notion is a zealous commitment to travel and the belief that a near constant state of travel leads to a near constant state of learning. Travel is a journey of discovery. Discovery is the porthole to knowledge. -And the sensation experienced during moments of true discovery and the acquisition of knowledge is equal parts cerebral, physical and spiritual. Discovery delivers “little hits of wonder”, it injects a lasting spring in our step and it makes us want to smile and smile, to jump and jump, to dance and dance.

Lambert and Maidoh have worked to vitalize this simple notion in a fresh travel-friendly wardrobe crafted with intelligence, curiosity and good intention.

From the press release of their Autumn/Winter 15 Lookbook

BLACK POWER

Dark Models dominate World’s Fashion Weeks catwalks…

There are 50 shades of grey, and perhaps even more shades of black. And the blacker the better as South African designers scramble for darker-hued models who are regarded as ‘edgy and classy’. About half the models at the South African Menswear Autumn/Winter 2016 in Cape Town were very dark. They walked for designers including Craig Jacobs, Julia M’Poko of Mo’Ko Elosa and Jenevieve Lyons.

Popular on local runways is Jimi Ogunlaja, a Nigerian-born model and the face of 46664 Apparel, who has been walking ramps in South Africa for brands including Fabiani, Carducci and Craig Port since 2008.

Source; The Sunday Times 7th February 2016

jimi
Jimi Ogunlaja

 

 

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model Jimi Oganlaja

 

Sanele Xaba
model Sanele Xaba
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model Akuol De Mabior

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During the Paris Fashion 2016 Week black models also graced the Balmain Fall 2016 Ready to Wear catwalk, although the look and wide choice of models was based on the now platinum Kim Kardashian West. Her husband Kanye was sitting front row. His fashion-show-slash-record-listening-slash-party in New York last month drew 20,000 New Yorkers into Madison Square Garden on a freezing Thursday afternoon. The premiere of Yeezy Season 3 and stream of his new album, The Life of Pablo, proved to be the event of the New York Fashion 2016 week—with people lining up hours beforehand to enter. Young, old, invited or not, Kanye fans patiently waited for the doors to open. And once they did it was madness. The power of commercial streetstyle!

Inside Kanye West’s Yeezy Season 3 Extravaganza

Kanye West -The Life of Pablo pop-up shop

Lupita Nyong’o in Balmain
Lupita Nyong’O wearing Balmain

Lupita Nyong’o

 

Lupita Nyong'o on the cover of Ms. 2016
Lupita Nyong’o on the cover of Ms. 2016
Lupita Nyong'o
Lupita Nyong’o

Lupita Nyong’o, one of the hottest black actresses of the moment walked onstage of the Late Night With Seth Meyers-talkshow in a tomato red Balmain power suit. Lupita Nyong’o is a Kenyan actress and film director. She made her American film debut in 2013 in Steve McQueen’s historical drama 12 Years a Slave. She won an Oscar for her supporting role as Patsey. But movie stars, popstars or fashion designers with African roots are not the only forces to dominate fashion in 2016, the biggest influence remains the First Lady of the USA, Michelle Obama.

Michelle Obama
US First Lady Michelle Obama 2016

See details of the South African Fashion Week

Spring / Summer ’16 Collections

5 – 9 April 2016

http://www.safashionweek.co.za

Gentlemen of Bacongo by Daniele Tamagni

as an addition to my previous post Les Sapeurs, battle of the dandies here is an interesting -and beautiful- book that deserves your attention, ‘ Gentlemen of Bacongo‘ by Daniele Tamagni (hardcover – Jun 1, 2009).

It was brought to my attention by fellow blogger A.G.Nauta Couture who wrote an interesting post on Les Sapeurs du Congo

See also this video-report from the night club Saint-Hilaire in Kinshasa in August 1967

At the same time a new fashion was emerging in the Saint-Hilaire and other clubs in Kinshasa. To dress perfectly like Europeans. It had begun 500 yards across the Congo River in Brazzaville but had spread to become a cult of elegance among young Kinshasans.

They were members of what they called La Societe des Ambianceurs et des Personnes Elegantes – Sapeurs for short. At the heart of the vision was a dream of Paris. It had started in the 1950s with trying to dress like post-war Parisian existentialists – or “existos”, but now it was all about wearing labels like Dior.

See also In pictures: Congo migrant fashion show

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excerpts from the blog by Adam Curtis 

“Congo. A History” by David Van Reybrouck

in a previous post on the Congolese youth movement La SAPE I have used an excerpt  from ‘Congo. A History’ a book by David Van Reybrouck ( 2010 De Bezige Bij Publishing Amsterdam).

La SAPE is a cultural underground youth movement  in Kinshasha; sapeurs dressing up, changing costumes and looks, changing  identities…3 times a day, and that’s just before lunch.

Of course, ‘Congo. A History’ is not only about fashion, music or  youth culture, it’s a well sourced document on the birth of a nation, the rise and decline of Congo, la République démocratique du Congo, the former Zaïre.

Belgian writer David Van Reybrouck describes for the first time the amazing history of Congo, from well before the arrival of the explorer Stanley to the influence of China in the last ten years and the recent economic crisis.

The birth of the new Congo was memorized by a song, “Independance Cha Cha” , composed in 1960 by Joseph Kabasele Tshamala (Grand Kalle), the father of Congolese music. The anthem of not only the nationalist movement in the Belgian Congo, but also the newly independent states of Africa  was first played at the Hotel Plaza in Brussels on January 27 1960

Le Grand Kalle & Orchestre African Jazz -Independance Cha Cha

Van Reybrouck relies not only on rare archival footage and cutting-edge research, but also on hundreds of interviews he conducted with Congolese. His eyewitness of centenarians are child soldiers, rebel leaders to smugglers, from ministers to cassava sellers. All their stories form the core of this phenomenal book coupled with data, facts and a most personal view on the past. ‘Congo. A History’ is above all  “a la recherche du temps perdu” since Van Reybrouck’s father lived and worked for years in the former Belgian colony.

The English translation of ‘Congo. A History’ by David Van Reybrouck in a bookstore near you soon!

David Van Reybrouck
The prestigious American publishing house HarperCollins has bought he world rights for the English translation of the  ‘Congo. A History’ for a “substantial amount”.  HarperCollins is one of the largest publishers of English-language fiction and nonfiction and has its headquarters in New York. The translation of the book will appear under the imprint Ecco Press.

Recently, ‘Congo. A History’ has won the AKO Literatuurprijs 2010 and the  Libris Geschiedenis Prijs 2010, two prestigious Dutch literature prizes.

Remember where you read this first! Well recommended…

les Sapeurs; battle of the dandies

A good day to all of you…This is not a fashion blog.

Yet,  I can not resist reporting this spectacular fashion event, held just last night. An official part of the Amsterdam Fashion Week 2010, organised by the Prince Claus Fund and the Amsterdams fonds voor de Kunst. Quite an official gathering…

My interest was stirred first of all since this night out promised to be a fashion battle and   a few key members of  ‘Sapeurs’, members of  La SAPE (Société  des Ambianceurs et Personnes Elegantes) were invited.  On the catwalk Sapeurs  from  Congo, Ghana, Rwanda and Morocco elevated fashion to the status of religion.

Les Sapeurs create a totally different identity through expensive Western haute couture garments that are presented with African eccentricity. Looking good for les Sapeurs is just as important as following the rules of elegance and good manners.

One could call them dandies, more critical minds may discard them as idle poseurs or fashion victims. But whatever their image may evoke, their impact on African culture should not be underestimated.

Les Sapeurs started in the mid 70’s as a small group of Zairous Fashion Lovers who rebelled against the regime of president Mobutu of Zaïre who introduced the uniformed look. A look for men and women based on communist Mao suits, replaced  the suit and tie  of Zaïre’s colonial oppressors and banned European fashion in general.  Les Sapeurs found a new way of protesting Mobutu’s  regime by importing Western extravagant outfits from chic boutiques in  Brussels and Paris. Musician Papa Wemba was their idol; ‘le pape du Sape’.

La Sape was a very peculiar movement. At first glance it seemed ridiculous for a man in Kinshasa, in the midst of an economic crisis, to walk around with gaudy sunglasses, a colorful shirt by Jean-Paul Gaultier and a fur coat of mink, but the materialism of Sapeurs was social criticism, as punk in Europe in later years was. It depicted a profound aversion to the misery, poverty and repression that they knew and it allowed to dream of a carefree Zaïre.

La Sape was all about success, about visibility, and about scoring. Discothèques were entered with a combination of Chic, Choc et Chèque. The true Sapeur was űber cool, he moved and spoke with perfect control, he regaled his friends on beer and women were his easy prey. He was a dandy, a playboy, a snob. The Sapeur was not despised but admired. For many poverty-stricken youth his extravaganza kept hope alive.*

Les Sapeurs are following the footsteps of those dandies who flashed the streets of South African townships like Sophiatown and Alexandra in the 40’s and 50’s. These people were known as tsotsis and widely regarded for their immaculate sense of dress. And love of music too; marabi, jazz. Tsotsis had been named for the zoot suits they adopted just after World War II, but the name was also conveniently close to the Sotho verb ho tsotsa, meaning ‘to behave thuggisly’.

Gangsterism had a range of forms and social meanings. Many gangs had started out as genuine self-protection groupings for country boys prey to the wicked big cities; to survive, they had to learn that wickedness themselves. They progressed to demand protection money, traded in dagga and bootleg liquor and controlled the prostitution market.

They gathered their inspiration from movies about Al Capone and Cab Calloway, of whom they borrowed their trademark look; the zoot suit. And they dated the beautiful ladies; Miriam Makeba, Dolly Rathebe, Thandy Klaasen. They were going through that whole thing of the moll, the gangster’s moll.

dolly_rathebe_2

Their attitude towards women performers-as to women in general- was not so respectful as singer Dolly Rathebe recalls:

‘We used to have it very tough in those days…Sophiatown was like New Orleans -it had the jazz, the fashion, everything! We had competition with Orlando -we used to call them turkeys because they spoke too much of the native languages like Zulu. To us, it sounded like gobble, gobble. We were proud of our Afrikaans and English.

Those from Alexandra were real raw and uncouth and used to go and raid other townships, starting fights and kidnapping women. They came for me once, said; ‘after the show, you’re coming with us’! I had to go with them. What choice did I have? Oh yes, it was tough…the police didn’t care about it, because later I reported that this guy had taken me against my will, but nothing happened. We were just kaffir meids (black girls), Bantus, so the police didn’t care. We found ways to survive. The tsotsis were the best dressed gangsters in town and eventually I settled down with one of them. He looked after me. It was just that kind of life, and we’d grown up with it.’*

*from the book ‘Soweto Blues -Jazz, Popular Music & Politics in South Africa’ by Gwen Ansell. 2004 Continuum Publishing New York-London

on the Amsterdam catwalk last night, the finest selection of les Sapeurs had no criminal connections nor did they belong to any gang of tsotsis. Les Sapeurs LOVE fashion with a Sexy, Afro Glam Wham Attitude!

African chic combined with  European fashion. Models striking a pose to bass-heavy raw African tunes and sophisticated NYC 90’s discotheque hits.  Two young boys on the decks,  “l’Afrique Som System” signed for the soundtrack; Asheru Alhuag & Ashwin Murli.

Certainly  a night to remember,  quite refreshing and what great fun. Vive les Sapeurs! Long live the African Renaissance!

all photographs©Soul Safari 2010

a selection from ‘les Sapeurs’ soundtrack right here

 

**excerpts from ‘Soweto Blues -Jazz, Popular Music & Politics in South Africa’ by Gwen Ansell. 2004 Continuum Publishing New York-London

*excerpts on La SAPE  from ‘Congo. A History’ by David Van Reybrouck‘. 2010 De Bezige Bij Publishing Amsterdam