Raindance in Amsterdam, Vondelpark
and simultaneously Raindance happened in Kenya
and simultaneously Raindance happened in Tanzania
Joh Makini representing in Tanzania!
Joh Makini representing in Tanzania!
Cyclone Idai has devastated the Mozambican city of Beira and turned it into an inland lake. The city of 500,000 people is at the epicenter of one of the worst natural disasters to hit southern Africa in decades.
By Lynsey ChutelMarch 22, 2019
Mozambique, Malawi, and Zimbabwe are still coming to terms with the immediate impact and aftermath of the storm, a week after it made landfall on southeast Africa’s coast, ripping through the region at speeds of up to 194 km (120 miles) an hour. An estimated 1,6 million people are believed to be affected, towns and villages remain submerged, and the death toll in the three countries has surpassed 500.
Idai’s timing and target could not have been worse, hitting already vulnerable communities in some of the continent’s poorest countries just before harvesting season.
Floodwaters spilling out from the region’s Pungue and Buzi rivers now cover a massive 2,165 sq km-area (834 square miles), according to the UN, far exceeding the width of the initial storm. The water levels created inland islands, marooning hundreds of people across the region, and stretching rescue operations.
Flooding from Idai has almost completely submerged Beira, cutting it off from the rest of the country. The emergency wing of its central hospital is non-operational, a major grain terminal has been damaged, and dam has collapsed outside of the city, according to the UN’s Global Disaster Alert and Coordination System.
“Beira is pretty much paralyzed, with many…going hungry, and without food and shelter,” resident Samuel Fenis told the UN Environment agency. At least 242 people have died in Mozambique alone. As the extent of the damage unfolds, it’s becoming clear that president Filipe Nyusi’s estimate that as many as 1,000 people are dead could be confirmed.
After making landfall in Mozambique, Idai travelled more than 300 km (186 miles) to Zimbabwe, killing at least 139 people, with dozens more still missing. It travelled across Sofala and Manica provinces, leaving behind flooding so severe that entire villages have been wiped out. The area remains inaccessible, with an estimated 100,000 people stranded, according to the UN, making it difficult to ascertain the true extent of the damage. As rescue workers wade through the disaster zone, there are reports of people still huddling on rooftops, waiting to be rescued. Families have resorted to digging through mudslides to find their relatives still trapped.
Zimbabwean president Emmerson Mnangagwa has declared two days of national mourning. Already facing a protracted economic crisisand food shortages, Zimbabwe has issued desperate calls for aid and assistance in rescue missions.
“Whatever crops that were being grown despite the drought have now been destroyed in the floods, and these districts will need the help of the international community now more than ever,” Paolo Cernuschi, Zimbabwe country director at the International Rescue Committee, said in a statement.
The cyclone did not cross into Malawi, but the resulting floods killed at least 56 people, and displaced 82,700.
Aid agencies have made desperate appeals for funding, revealing the extent of the devastation. The World Food Programme says it needs $121 million to help those affected in Mozambique alone. The UN aid agency’s operations in Malawi will require $10.3 million for just two months of assistance. In Zimbabwe, $5 million will be needed to provide food, logistical support and a response in the affected districts where 90% of property has been damaged.
UNFPA and Unicef have also dispatched teams to the region to assist women and children, whose vulnerability is exacerbated in disasters such as this.
The storm’s impact shows the need for better preparedness and warning systems, the UN environment agency has said. As the extent of the damage wreaked by Idai is revealed, state and non-governmental agencies are flocking to the affected region to help, and discovering that Malawi, Mozambique and Zimbabwe will need far more than expected.
Source: Quartz Africa Weekly Brief x
see also Cabaret at The Moçambique
the dance performance Via Kanana by Via Katlehong / Gregory Maqoma premiered during the Dutch Festival Julidans 2018. The performance is African dance with a sombre message and a touch of hope.
Soweto-born Gregory Vuyani Maqoma took up dance in the late 1980s as a refuge from the political tensions in the township, and quickly began excelling. He embarked on his formal dance training at Moving Into Dance Mophatong in 1990 where, in 2002, he would return to serve a five-year stint as associate artistic director.
Today, Maqoma is an internationally renowned dancer, choreographer, teacher, director and scriptwriter. He has also distinguished himself for his artistic collaborations, including working with British-based choreographer Akram Khan and the London Sinfonietta, as well as South African fashion designer David Tlale, singer-songwriter Simphiwe Dana and theatre maker Brett Bailey.
Still to be seen: march 2019 in Kerkrade, Breda, Groningen, The Hague, the Netherlands during Festival Explore.
“Cion” another choreography by Gregory Maqoma will be part of the Holland Festival in June 2019.
Gregory Maqoma; in this work, I am drawn to Zakes Mda’s character “Toloki” the professional mourner from his beloved Ways of Dying as he further uncovers in his book Cion the story of the runaway slaves. In my interpretation, Toloki rediscovers death in a modern context, inspired by the universal events that lead to death, not as a natural phenomenon but by decisions of others over the other. We mourn the death by creating death. The universe of greed, power; religion has led us to be professional mourners who transform the horror of death and the pain of mourning into a narrative that questions what seems to be normalised and far more brutal in how we experience death and immigration. I am creating this work as a lament, a requiem required to awaken apart of us, the connection to the departed souls.
The first offering under the title “Requiem Request” was first presented at William Kentridge’s The Centre for the Less Good Idea where the idea of interrogating the music of Ravel’s Boléro using South African voices as a musical device to create a score.
read more on http://vuyani.co.za/vdt/gregory-maqoma/
this post was published earlier in 2016 as Black Power -the New Black Dandyism
and still relevant enough to re-post it. US designer Dapper Dan from Harlem is now the new guest designer for Gucci.
Introducing the collection of ready-to-wear and accessories that takes its cue from the Dapper Dan archive created with the House’s refined materials. Featuring a new yellow Gucci logo, the pieces were shot by Ari Marcopoulos on young faces from Harlem.
Exploring the synergy of design between Dapper Dan and creative director Alessandro Michele, the new collection of ready-to-wear and accessories features tracksuits in luxurious fabrics, denim with late 80s washes and fits and GG canvas jacquard jackets.
see also an homage to the couturier’s original boutique, unveiling the Dapper Dan Harlem atelier studio.
LES SAPEURS & NYC GANGSTA STYLE
Each new movement has obviously predecessors. Les Sapeurs became somewhat of a household name in Congo in the 60’s with their brash dandyism. In New York it was designer Dapper Dan of Harlem who created the flamboyant look and style of rappers like LL Cool J and other heroes of the early hip hop scene in early 80’s.
Right on 125th street in Harlem USA, sat a custom high-end clothing boutique owned by Mr. Dapper Dan. Before Kanye, Juelz, Fabolous and some other well known rappers wore Gucci and Louis Vutton, Dapper Dan in the 80’s and 90’s planted the seed for fashion in the hip hop culture. He created one of a kind customized high-end clothing that incorporated highly recognizable accessory logos like those of Gucci and Louis Vuitton, featuring them in non-traditional ways. His pieces were sold for thousands of dollars, and created a sense of what’s cool, what’s new in the streets and ‘in hip-hop’.
The designer describes his way of working as ‘sampling’, an unique interpretation of mixing existing designs and logos with his own interpretation. Dan Dapper ” I opened my workshop in ’82. First I would take little garment bags by Louis Vuitton and Gucci and cut them up, but that wouldn’t suffice for complete garments. So I said, “I have to figure out how to print this on fabric and leather.” I went through trial and error. I didn’t even know we were messing with dangerous chemicals—the U.S. government eventually outlawed the chemicals I was using. We made these huge silk screens so I could do a whole garment. A Jewish friend of mine helped me science out the secret behind the ink, and that was it.”
His designs specified the look of hip-hop artists, sporters and those incurred by gangsters. “Gangsters. That’s who I grew up with. Middle-class blacks couldn’t accept what I was doing—you had to be of a revolutionary spirit. Who would be more like that than gangsters? And who would have the money? Hip-hop artists didn’t have any money. They used to wait until the gangsters left the store before they could come in and ask what the gangsters wore. Everybody follows the gangsters. The athletes came before the hip-hop artists. Mark Jackson, Walter Berry. I’ve got pictures of NBA players that I can’t even remember their names. The athletes had money earlier that the hip-hop artists.
FAVORITE CREATION: The “Alpo Coat” [for drug dealer Alberto Martinez] and the Diane Dixon coat [for Olympic athlete Diane Dixon].
source; The Guardian
see also les Sapeurs; battle of the dandies
The history of Senegalese photography begins in Saint-Louis du Sénégal, capital of the French Sudan, with the first African photographers who began their trade in the studios originally operated by white Europeans.
The African pioneers gave a less exotic, more modern and prosperous image of their fellow citizens, away from the typical western imagery.
This unique exhibition includes thirty images taken in Saint Louis by the earliest African photographers like Mama Casset whose name is less known by the Western public than that of Seydou Keita.
see the exposition The elegant Senegal of the first half of the 20th century , until 26th August 2018. Circulo de Bellas Artes, Madrid Spain
AND THE PRECURSORS OF PHOTOGRAPHY IN SENEGAL
In 1870, in Saint-Louis, the former capital of Senegal, Meissa Gueye, Doudou Diop, Mama Casset and others photographed the bourgeoisie and the Senegalese people. In 1940, in Dakar, Mama Casset set up her new studio “African Photo” and became the undisputed master of the portrait, creating the stereotypes of the pose in the studio, often used in painting and studio photography across the continent. One of the first African masters of photography.
Initiated to the photography of the time of the colonization by the French Oscar Lataque, he will be enlisted in the French army to make aerial photographs. In the 1940s, he set up his studio, “African Photo”, in the Medina, to become the fashionable photographer of Dakar.
more on Revue Noire
an exclusive limited edition of 20 copies as box set containing 10 original photographs is for sale here
source: images from the EDC Vintage Records collection & wikipedia for the text
in this fascinating biography on Nina Simone by Alan Light, the late singer also speaks, through the many documents from her legacy of private correspondence and diaries. This brand new book is part of a revival on the artistry and life of Nina Simone, a militant and successful but also troubled singer who became an icon of American jazz & blues.
Director Cynthia Mort of ‘Nina’, the film released earlier this year in the US received a lot of criticism by casting the lightly colored actress Zoe Saldana, who does not resemble the singer physically and had to be transformed rather drastically to perform as the ‘blackskinned’ Nina Simone.
Then of course there was the Netflix documentary ‘What Happened, Miss Simone’ by Liz Garbus on which the book by Alan Light is based.
Ms Simone, known as one of the last great jazz divas, was also a committed civil rights activist in the United States during the 1950s and 1960s, fighting oppression as a black woman from the segregated southern US states. Songs like “Mississippi Goddam” and “Four Women” became iconic statements of that period.
As a young jazz piano player and singer, Nina Simone was quickly discovered and found immediate success. She became a millionaire and a star on the American and international stages and performed in numerous television shows. But at the same time Simone began to become more and engaged with the emerging black protest movement of nonviolent protest of Martin Luther King to the racial separatism of Malcolm X. Her rants about racial discrimination in America from the stage alienated her public.
On April 21st 2003 hundreds of mourners gathered in the southern French town of Carry-le-Rouet to pay their last respects to legendary US jazz and blues singer Nina Simone (born Eunice Waymon 1933)
South African singer Ms Miriam Makeba, a close friend of Ms Simone, was among those in attendance at the funeral in the Our Lady of the Assumption church at Carry-le-Rouet, just west of the port city of Marseille.
“She was not only an artist but also a freedom fighter,” Ms Makeba said before taking a seat inside the church next to Simone’s 36-year-old daughter Lisa for the ceremony.
“Nina Simone was a part of history. She fought for the liberation of black people. It is with much pain that we received the news of her death” read a message sent from the South African government.
At her request, Ms Simone’s ashes were spread in several African countries.