AMAPIANO The underground sounds of Africa by Fred de Vries

https://www.vryeweekblad.com/mense-en-kultuur/2023-03-31-the-underground-sounds-of-africa/

Lees hierdie artikel in Afrikaans:

AMAPIANO

The underground sounds of Africa

After only recently learning of South African musicians such as Nduduzo Makhathini, FRED DE VRIES says we inhabit a dense forest of music that many of us haven’t even known about, let alone explored.

SOMETIMES, life can feel like dozing in the eye of a hurricane, not noticing the violent turbulence around you. And I’m not talking about politics (although I must say that the EFF protest didn’t even cause a ripple in our sleepy seaside town in the Deep South) but about music.

The other day I received an e-mail from a Dutch music friend who runs a small magazine called Platenblad. “My best album of 2022 is the brilliant and addictive In The Spirit of Ntu by the South African pianist Nduduzo Makhathini. How well known is that man in his own country?” he wrote.

“Hmm,” I wrote back, “to be honest I have never heard of Makhathini,” adding a shame-faced emoji. But when I asked my music-loving friends here, most of them also shook their head. Nduduzo who?

Some more examples. While going through the January issue of B ritish magazine The Wire, with its venerated end-of-year lists, I saw a number 43 position for a South African outfit called Phelimuncasi, whose album Ama Gogela was released on the Ugandan label Nyege Nyege Tapes. Phelimuncasi, I found out, are from Umlazi, near Durban. The uber-hip Pitchfork gave Ama Gogela a very good 7.6 and wrote: “Uninterested in subtlety or the slow burn of build-ups, they prefer sensory overload: clattering, repetitive polyrhythms and snarled call-and-response vocals.”

Elsewhere in the magazine, my eye fell on the Critical Beats Top 10, with a number one spot for a track by the South African duo QUE DJ & DJ Lag, Where’s Your Father. QUE’s real name is Thobani Mgobhozi and he grew up in KwaMashu, near Durban. The Wire filed Where’s Your Father under amapiano, which it described as a South African invention characterised by its “tantric pulse and huge sub bass”.

Back to Makhathini, who occupies a different musical space, although he too hails from KZN (uMgungundlovu, on the outskirts of Pietermaritzburg). The pianist is in his early 40s and plays pure jazz, especially drawing inspiration from the majestic John Coltrane Quartet, who made waves in the early sixties and released the still mind-boggling spiritual record A Love Supreme (Impulse! 1965).

Makhathini, who heads the music department at Fort Hare University, has released 10 albums, several of them on the American Blue Note label. So there you go, anyone with a vague interest in jazz, listen to In The Spirit of Ntu, which is also available on Spotify. It truly is wonderful, full of references to the golden era of improvisation yet uniquely South African.

What I’m trying to say here is that we inhabit a dense forest of music and many of us haven’t even heard of it, let alone explored it. The question is, where do you start? And that brings me to Eddy de Clercq, the Belgian-born DJ who happens to have a house in South Africa.

De Clercq became a phenomenon after he opened Club RoXY in Amsterdam in 1987. It was daring and decadent, and soon became the temple of techno and house in  Europe, with De Clercq as its high priest. It went up in flames in 1999, on the day one of the other founders had been laid to rest.

By then De Clercq had already left, believing the club had become stale and predictable. Building on his reputation as a trend-setter, he became a globe-trotting DJ, earning tons of money with regular gigs in Paris, Brazil, New York, Italy, Switzerland and Germany, and meeting celebrities such as Madonna and Richard D James (Aphex Twin). He snorted Ritalin and was invited to debauched parties in Italy, indulging in cocaine and group sex.

But unlike many of his contemporaries who died from Aids or drugs, De Clercq was a survivor. He knew when enough was enough. In 2000, at the age of 45, he decided it was time for drastic changes. He said goodbye to the commercial DJ gigs and bought a holiday home in Boknes in the Eastern Cape.

He had visited South Africa for the first time in 1996, participating in a festival in Durban, and remembers: “Together with some Dutch DJs, we played until dawn for thousands of ravers; black, coloured, Indian and white. In other words, the rainbow nation in all its glory. And then, when the sun came up, to see the majestic sugar terminal in the port of Durban, surrounded by thousands of happy, smiling dancers, that was an unforgettable positive experience.

“I was completely taken in by the music that the local DJs played, kwaito and other styles that I had never heard before. It was fascinating for me to hear completely new dance music. In the West, we thought we knew it all.”

De Clercq became fascinated by  our complex country, equal parts violent and hospitable, always exciting. It was especially the rich and under-appreciated music history that pulled him in. He spied new horizons and felt the urge to explore them.

“For example, in 1998 a friend from Port Elizabeth showed me his garage full of boxes with South African vinyl records – original singles and albums from the fifties, sixties and seventies: Cape jazz, township jive, kwela, jazz, disco boogie, a treasure of largely forgotten music,” he says.

“The collection came from local radio stations, and my friend had bought the whole lot to cherry-pick records by popular artists. He said I could take all the other boxes, because otherwise they would end up at the dump. He had no clue about this music. Nor did I. Until I started playing the records. That has broadened my horizons. And that’s why I started my blog Soul Safari in 1998 – I wanted to share the songs and provide context and background. I wanted to understand the history of this music and make connections.”

He subsequently also gained access to the rich music archives in Grahamstown and in 2011 released a selection of his findings as Township Jive & Kwela Jazz. Volumes 2and duly followed.

De Clercq has always had his finger on the pulse, be it for disco, new wave, house or techno. For the new underground, he says, look no further. It’s here, right in front of us, in Africa. Some of the artists have already become huge, such as Burna Boy, Tiwa Savage and FireBoy DML from Nigeria. And do check out the fantastic music on Nyege Nyege Tapes and its Hakuna Kulala offshoot, with artists such as Afrorack, who creates whirling, dizzying electronic music from his studio in Kampala. 

But let’s not forget our local heroes. De Clercq enthuses about the innovative electronic dance music that resulted in genres such as Mzansi house, gqom and amapiano. “Contrary to the four to the floor that defines most of the Western house and techno, South African musicians use local percussion and African rhythms. It’s not the heavy bass drum that dominates but the percussion, the groove.

“The production is often very bare and dry, minimalistic. Amapiano stands out because of the experimental use of extreme bass lines, next to each other, on top of each other, deeper and more pronounced than any Western house. And the tempo is much slower, with a big role for jazz influences and vocals in indigenous languages.”

Thanks to the internet, these new sounds have found their way to the rest of the world, hence their mention in magazines such as The Wire. It’s pure anarchy out there, with hardly a role left for traditional record companies. “The tracks are made by young producers who distribute their music via social media,” says De Clercq, who is proud to find himself mixing with these adventurous music makers from various parts of Africa.

Listen to his 2022 Afrotronic album or, even better, the wonderful selections on his Soul Safari blog, especially the amapiano set he recorded in Rome in 2021.

Listen to the playlist here.

♦ VWB ♦


MENSE & KULTUUR

GRATIS

Die ondergrondse klanke van Afrika

Fred de Vries7 min om te lees

Girl power is charting a new course

Fred de Vries7 min om te lees

I revisited the refreshed landscape of ‘Niemandsland’ and …

Fred de Vries9 min om te lees

A genius who refused to play by the punk rules

Fred de Vries11 min om te lees

Songs of the dark, for the dark

Fred de Vries6 min om te lees

Fred’s top 10 albums of 2022

Fred de Vries6 min om te lees

Fred de Vries

Journalist

Fred de Vries is a Dutch author and journalist who moved to South Africa in 2003. He used to play in a punk band and has written nine non-fiction books, among them Club Risiko, a look at 80s underground music in six cities, including London, Berlin, New York and Johannesburg.

AFROTRONIC -new release -Future music with Afro roots y’all!!

Future music with African roots y’all!!

  • Afrotronic. All songs on the Afrotronic album are influenced by music from Southern to North Africa and all consists original elements from the local cultures, such as the use of original instruments like the mbira (kalimba) and traditional drums and percussion recorded with local musicians. African artists such as singers Consular, Yemu Matibe and Alungile Sixishe contribute to this album with warm voices, vocals sung in Ghanese and in the Xhosa language.

Afrotronic has ultimately become an adventurous, electronic, jazzy album, in which influences can be heard from Afro-pop, Dub Step, Deep House and South African Amapiano.

Check the livestream via Youtube, Facebook or Instagram!

Listen to both albums on Spotify or iTunes

Vinyl LP available via RUSH HOUR store & distribution worldwide

In memoriam Tony Oladipo Allen (RIP) -Fela Anikulapo Kuti & Africa 70 Organization

In memoriam Tony Oladipo Allen (RIP)

Tony Oladipo Allen

Tony Oladipo Allen (born July 20th, 1940, in Lagos, Nigeria, died April 30th, 2020 in Paris, France) was a Nigerian drummer, composer, and songwriter who lived and worked in Courbevoie, France.

Tony Allen played drums for Fela Kuti’s Africa 70 and Egypt 80 organizations, pioneering the unique beat and vibe of Afrobeat music which combines polyrhythmic influences of Africa with the breakbeats and extended jams of the American funk and R&B which reached Nigeria in the late 60s and early 70s.

Afrobeat music has since re-influenced western dance music in fusion genres like broken beat and future jazz, as in the music of Bugz In The Attic.

see also my previous post  Fela Kuti -the black President -Yellow Fever -Decca Afrodisia 1976

I can remember the night of the concert by Fela Kuti in Amsterdam on 28 November 1983 in Paradiso, the great temple of pop, like it is yesterday.  Everyone in Amsterdam and within the borders of  Holland who loved African music must have been there as it was sold out, with many people outside trying to get in…

please note that the pics used here are from a different concert, not the Paradiso concert 1983

It seemed like  some royalty was in town  for a visit. The hall was packed and it took a long time before the show began. The audience was getting restless, whipped up by the hot Afro-beat that the DJ  played beforehand, and after much cheering and applause the stage was finally lit. Or rather, a follow spot captured a naked woman painted in bright war paint who entered the stage on hands and feet, chained to the neck drawing another six or seven slaves with her in captivity. These women were the wives of Fela Kuti who held  the chain around their necks tightly.

The band started this hypnotic Afro-beat; the song “Political Statement Number 1” and Fela took place behind the organ, sang and played soprano sax. Not at the same time but stretched out over a three hour set. The dancers and the band whipped each other into a frenzy until the man behind the microphone started “Sorrow, Tears & Blood”. Fela with his entourage glowed in the dark.

The room was boiling, the crowd delirious, the show transcended the regular program of standard performances into a very intense experience, it felt like a spiritual political meeting with Fela Kuti as high priest, as a leader.

This unique concert was recorded from the mixing desk at the night, mixed in London by Dennis Bovell and later released as the album “Music Is The Weapon” in 1984.

I will present the complete album in a following post so here today I propose an early 12” that was originally released in Nigeria by Kalakuta Records  in 1977. This disc features one of the biggest hits by Fela Kuti, then still performing under the name ‘Africa 70 Organization‘;  ‘Sorrow, Tears & Blood’ and ‘Colonial Mentality’ 

The label does not mention any titles or credits but the name of the artist and label info.

Fela Kuti & Africa 70 Organization -Colonial Mentality

Fela Anikulapo Kuti & Africa 70 Organization – Kalakuta Records Nigeria KK001 -1977

All pictures by Bernard Matussiere- November 28th 1983

Francis Bebey -Black Tears (1965)

this rare 10″ by guitarist Francis Bebey was found in a box of records that I got from a good friend. Thanks for such a wonderful gift!

Unfortunately this record had once been a bit too close to a heat source, causing damage to the edge of the cover and the disc itself. The edge of the record has a warp so that side A can no longer be played, but fortunately side B plays quite nicely.
Because these recordings are so beautiful and unique, I want to share them with you.

see also Yuletide Griots Riot

Francis Bebey, who was born on the 15th of July 1929  in Douala Cameroon, is both a composer and guitarist.

His compositions as presented to the public during various European recitals, are neither African folk music nor jazz, nor Western classical music. His music remains deeply attached tot he values of the African negro tradition, as he knew and lived it during his childhood.

About ‘Black Tears’

Francis Bebey in a Q/A with Lepold Sedar Senghor -from a 1965 interview with Francis Bebey on the liner notes of the original cover.

A: ‘Black Tears ‘has three main themes: the first one represents tears of sadness and despair; the third, which is gayer, denotes tears of joy.

Q: You mean laughing till one cries?

A: Exactly

Q: and the little tune which recurs from time to time, and on which the piece ends?

A: That is the theme of Life –always serene and indifferent to sorrow, pettiness or racial prejudice –Life, which has always been beautiful, ever since Creation

Q: in the  tears of joy passage we hear a real African tom-tom  sequence. Who accompanied you in this movement?

A: No-one

Q: You mean you superimposed it later?

A: Not at all. It was played at the same time, on the guitar. Of course, I was very happy when the idea came to me, and when I was first able to realize it. But I think we have talked enough –how about some music?

From the liner notes of Francis Bebey –Pieces pour guitare seule –Compositions for solo guitar

(Ocora Records OCR 27 –France – 1965)

Manu Dibango: African saxophone legend dies of Covid-19

a child raised in the ‘Hallelujah’ has died

one of the first BIG dance tunes of my youth was ‘Soul Makossa’ in 1972. It was played on repeat in clubs and the radio in Belgium, France, everywhere. And it still packs floors. Such a timeless Afro-groove, what a great musician Manu Dibango was. So sad to know that he is the first musician to die from the Covid-19 virus. Such a loss. Manu Dibango (born December 12th, 1933, Douala, Cameroon-died March 24th, 2020, in Paris, France) RIP.

see also Blue Elephant -Manu Dibango 1974

Manu Dibango -OST ‘How To Make Love To A Negro Without Getting Tired’ 1989

Manu Dibango vs Chateau Flight -Soul Fiesta

Dig the Latin bag, bro!

Emmanuel N"Djoke Dibango, known as Manu Dibango performs during his concert at the Ivory Hotel Abidjan in 2018

The African saxophone legend Manu Dibango has died in Paris after catching coronavirus.

Dibango – best known for his 1972 hit Soul Makossa – is one of the first global stars to die from Covid-19.

The 86-year-old fused jazz and funk music with traditional sounds from his home country, Cameroon.

He collaborated with numerous artists over a long career, including US pianist Herbie Hancock and Nigeria’s Afrobeat pioneer Fela Kuti.

The Cameroonian musician filed a lawsuit in 2009 saying Michael Jackson had stolen a hook from his song, Soul Makossa, for two tracks on the world’s best-selling album, Thriller. Jackson settled the case out of court.Media captionManu Dibango speaks about some of his memorable outings

“It is with deep sadness that we announce you the loss of Manu Dibango, our Papy Groove,” a statement on his official Facebook page read.

His funeral will take place in “strict privacy”, the statement read, asking instead for people to send condolences by email and adding that a tribute will be arranged “when possible”.

Top African musicians Angelique Kidjo and Youssou Ndour have led the tributes.

‘Giant of African music’

On Twitter, Kidjo shared a video, recorded two months ago, of her rehearsing the end of Soul Makossa with Dibango.

“You’re the original giant of African music and a beautiful human being,” the Beninois performer wrote.

Twitter post by @angeliquekidjo: VerifiedDear #ManuDibango, you’ve always been there for me from my beginnings in Paris to this rehearsal just 2 months ago! You re the original Giant of African Music and a beautiful human being. This coda of #SoulMakossa is for you!

Ndour called the Cameroonian a “genius” on the saxophone and described him as a “big brother, a pride for Cameroon and all of Africa”.

Both Ndour and Kidjo, along with other stars such as Salif Keita, Papa Wemba and King Sunny Ade, worked on Dibango’s 1994 album Wakafrika.

Speaking to the BBC in 2013 about how he wanted to be remembered, Dibango said: “When you are gone, it is finished, it is not up to me to say, ‘I want this.'”

Archive shot of Manu Dibango
Image captionManu Dibango, seen here in 1970, drew on a wide range of musical influences

Born in the Cameroonian city of Douala in 1933, which at the time was under French colonial rule, Dibango’s musical career spanned across more than six decades.

‘Raised in the Hallelujah’

He grew up in a religious Protestant family, the AFP news agency reports, and his first musical influences came from the church.

“I’m a child raised in the ‘Hallelujah’,” he is quoted as saying.

But he drew on many influences and was well known for his eclectic style.

“I play different kinds of music before playing my own. I think that that’s very important to play other people’s music,” he told the BBC in 2017.

“As you are African they expect you always to play African. Forget that. You’re not a musician because you’re African. You’re a musician because you are musician. Coming from Africa, but first, musician.”

Manu Dibango
Image captionDibango failed his high school exams after being distracted by music

He was sent to high school in France, which is where he learnt to play the saxophone.

The first tune he performed, in front of fellow students, was When the Saints Go Marching In, he told the BBC.

To the disappointment of his father, Dibango failed his high school exams and took up music performing in nightclubs in Belgium instead, AFP reports.

source: https://www.bbc.com/news/world-europe-52017834?fbclid=IwAR2r0uLDS2rCJiAxKCFqF95c7CHHUnwXhP9gfLeL3E1pCeK2X05g01KCwJs

live@Raindance Amsterdam/Tanzania/Kenya 14th September 2019

Raindance in Amsterdam, Vondelpark

Chief Sankale of the Masai people at Raindance A’dam
listen to Soul Safari’s DJ set at Raindance Amsterdam, 14 September 2019
guided by rhythm, touched by the spirits
crowd @ Raindance Amsterdam

and simultaneously Raindance happened in Kenya

and simultaneously Raindance happened in Tanzania

Joh Makini representing in Tanzania!

Soul Safari mix 4 The Raindance Project

people rise together when they believe in tomorrow

Soul Safari is proud to be part of the program for the Raindance Project on Saturday, September 14, 2019. As DJ I will be playing two sets with African music.

The Soul Safari mix 4 The Raindance Project mix was produced exclusively for the project as a taster of things to come…. this mix of 60 minutes contains some of my own tracks like a great remix of ‘Coral Reef’ sung in Xhosa, and a few of my own new tracks influenced by South Africa roots music. As well as a few favorite tunes by Black Motion, live recorded in The Boiler Room, Johannesburg.

Enjoy!

see also Poem For A Coral Reef by Yemu Matibe & Alungile Sixishe; Musique Exotique

The Raindance Project.
Dancing for a greener planet.

Party in the Vondelpark Amsterdam.

Three simultaneous and freely accessible events, in The Netherlands, Kenya and Tanzania. Music, dance, performing arts, education, comedy and science come together on one stage. The project is being launched in the Vondelpark Open Air Theater in Amsterdam, with the highlight being a live connection between the three events that everyone can follow.

The Raindance Project on Saturday, September 14, 2019

Soul Safari is proud to be part of the line-up for the Raindance Project on Saturday, September 14, 2019. Three simultaneous and freely accessible events, in The Netherlands, Kenya and Tanzania. Music, dance, performing arts, education, comedy and science come together on one stage. The project is being launched in the Vondelpark Open Air Theater in Amsterdam, with the highlight being a live connection between the three events that everyone can follow.



If we can warm up the earth, we can also cool it down”

The Raindance Project is positioning greening as the global solution for climate change.

Desertification is one of the greatest threats to our planet, but we can all turn this tide. With this important message, The Raindance Project wants to inspire young and old and provide a sense of unity and mutual solidarity. The Raindance Project therefore organizes a series of events every two years in various places in the world to make the message of greening and cooling known to a larger audience.

Justdiggit & Raindance from Justdiggit on Vimeo.

From 12:00h to 21:00h there are performances by well-known musicians, DJs, comedians, speakers and scientists, who play an important role in spreading the message about the greening of our planet. The Raindance Project believes that music can play an important role in spreading the message about the greening of our planet. Because that is desperately needed and Justdiggit, together with local partners in Africa, is greening degraded land on a large scale. Together we can bring back nature and help to unleash a green revolution. The event will be broadcast live on September 14 by 3FM and will be streamed on the social media of Justdiggit, The Raindance Project and 3FM.

Soul Safari’s Caribbean Suriname Summer 2019 episode 3 –Big Jones -Ala Pikin Nengre

Ala Pikin Nengre from Big Jones is the soundtrack of the 1960s documentary ‘Faja Lobbi’ by Dutch filmmaker Herman van der Horst. The award winning documentary shows the different population groups of Suriname: from the Indians, Maroons, Creoles, Hindustani, Javanese, Lebanese to the Chinese.

With Ala Pikin Nengre, Big Jones sings of the city of Paramaribo and the Market Square of Paramaribo. The music that Big Jones and his band made popular is called ‘Kawina’ and can be considered as the first real Surinamese ‘Folk’. The music was played during ‘dansi dansi’s’ (festivals) and ‘verjari’s’ (birthdays). In terms of instruments, the composition of the bands changed over time. The texts varied from improvisation to old stories, such as that of the spider ‘Anansi’. Big Jones was one of the first Surinamese artists whose music was recorded on an LP.

see also Soul Safari’s Caribbean Suriname Summer 2019 episode 2 – Kaseko

see also Soul Safari’s Caribbean Suriname Summer 2019 episode 1 – Billy Jones & The Twinkle Stars

see also these great compilations of music from Suriname

Sranan Gowtu, the compilation album with classical songs of Surinamese heroes: Aptijt, Lieve Hugo, Oscar Harris, Max Nijman, Max Woiski Jr., Max Woiski Sr., Papa Touwtjie en Trafassi.

Various ‎– Surinam Funk Force -one of the best compilations of Boogie, Funk, Kaseko, Disco

Soul Safari’s Caribbean Suriname Summer 2019 episode 2 – Kaseko

see also Soul Safari’s Caribbean Suriname Summer 2019 episode 1 – Billy Jones & The Twinkle Stars

Kaseko

This image has an empty alt attribute; its file name is kaseko-5.jpg

Take a blaring fanfare from New Orleans parading during a funeral. Blend it with a snappy calypso. Then add swinging Latin rhythms from South America. Add a hint of African rhumba and combine all this with the question and answer patterns from West African music …. and what is cooking in today’s post? Kaseko! A real melting pot of styles that represents the roots of Africa and Holland in South America perfectly, and without any doubt the most danceable music from the former Dutch colony across the Atlantic Ocean.

Kaseko is a corruption of the French “casser les corps”, which means as much as ‘break their arms/body’. And even after all those years it is still the most popular Surinamese dance music, derived from traditional Surinamese Creole kawina music, as played by Creole street musicians in Paramaribo since the early 1900s. That is clearly the link to New Orleans street fanfares….but Kaseko is not defined that easily at all. Read on….

from Kawina to Kaseko

Kaseko is based on two important elements of traditional kawina music: the patterns of question and answer singing and the use of percussion instruments. The most important percussion instrument is the skratjie, consisting of a large drum / pauk with a cymbal on it. This indicates the basic rhythm. The name literally means trestle and indicates that this drum is usually placed on a wooden rack. In the 1920s and 1940s, under the influence of the New Orleans Jazz, Surinamese folk melodies simultaneously improvised on brass wind instruments. The typical roll pattern on the snare was contrasted by loose, varying beats on the bass drum. This ‘bigi poku’ was also played at folk dance parties by members of the Military Chapel out of service. After the Second World War this form of music was strongly influenced by Latin American music and calypso, which resulted in a new Surinamese type of music that was called kaseko and quickly became popular. The influence of rock and pop music complemented the percussion instruments with western pop music instruments, such as an electric guitar, a bass guitar and a drum set. The use of the electric organ also increased.

Sranantongo

No fewer than twenty languages are spoken in Suriname. Most Surinamese are multilingual. Sranantongo is the lingua franca, besides the Sarnami Hindustani (Surinamese Hindustani), the Javanese different Maroon languages (especially Saramaccan and Aukan) Chinese (Hakka, Standard Mandarin and Standard Cantonese)

Here are 10 favorites from my personal collection

The first two recordings are pure Kawina, drums and chant. The following tracks are typical styles of Kaseko, most are sung in Sranantongo, and the track ‘Jimmy’s lazerus’ being sung in Dutch!

listen to the podcast Soul Safari’s Caribbean Suriname Summer 2019 episode 2 – Kaseko MIX

total time 52:32

1) Sopiang Kawina -Kolibrie
2) Sopiang Kawina -Opete Kwasi
3) Orchestra Tropical -Tata Vodoe
4) The King Stars -A Sina Maro
5) The Mighty Botai -Boesi Gado
6) The Mighty Botai -Boesi Jepi
7) The Action Stars -Fyamang
8) J. Jones & The Action Stars -Jong Boy Boyo
9) Sonora Paramarera con Lord Bamboo -El Yo Yo
10) Kaseko Masters -Aisa Vodoe
11) Ricky -Poeirie
12) Sonora Paramarera con Lord Bamboo -Jimmy’s Lazerus
13) Kaseko Masters -Veanti
14) The King Stars -Boto e Lolo